Article by the Archbishop of Canterbury and Archbishop of York in the Daily Mail
on 17 March 2020
We are good in this country at holding our nerve and steadying one another. But a pandemic is something else; you can’t touch the virus, see it or even know where it is.
It may be spread by those who don’t even know they are infected. It is very serious for some, very mild for many.
Nevertheless, the effect of the virus could drive us apart. To some extent it must do. When someone we care for has it or is at risk, they must be isolated. That is particularly so for older people and the most vulnerable, the ones by whose beds we want to sit and hold their hands, expressing our love with touch.
As in epidemics throughout history the fear we feel disturbs us very deeply, and dread comes upon us.
The answer to conquering this fear is the love that we receive. The tears of the child wakened by a bad dream are stilled by the embrace of someone who loves them. The uncertainty of someone of great age is often quietened with a familiar voice.
The words of a friend can enable us to challenge the fears of illness and reduce our sense of threat.
The UK has a culture of caring, expressed through the NHS, in social care and in many other ways.
All of us, now, face a common threat, Covid-19. The question is, how do we find hope in these difficult circumstances? Hope comes both from what we can do and who we are.
We know that everything possible is being done to ensure that we can meet the challenge, in the NHS and across society.
The struggle will bring with it many practical difficulties, from the closing of sports grounds to meeting the needs of those in isolation. It may mean some very hard decisions have to be taken about who is treated, as in Italy where they have had to decide not to treat some patients. We must not be suspicious or indulge in conspiracy theories.
Those who are leading our country are seeking the best advice and can be trusted to do all they can.
NHS staff and the scientists our Government can call upon are among the best anywhere in the world. They have no agenda other than the wellbeing of all. We are capable of bearing the truth. Honesty strengthens our hopes. We need to listen to the science.
Through listening we already know how to reduce the risk: washing our hands meticulously; self-isolating even if we are not ill but may have come into contact with the virus; resisting the temptation to go to a doctor’s surgery where we might infect others; resisting the temptation, too, to panic buy.
Above all we must look after one another, knowing that in an uncertain world with a new virus we are best protected with honesty, compassion and care.
Remember the example of the Good Samaritan, the story in the Bible, which speaks about the need to care for others and ensure we notice those who are in distress even if they are those who are often invisible to us.
We can find hope and courage in the goodly and wholesome spirit that is in so many ways common to all human beings, whether they are people of faith or none.
We must distinguish between a healthy fear – the beginning of wisdom, which prompts us to follow advice, and to care for those at risk – and unhealthy fear which is driven by pride, leading us to act selfishly, doing harm to ourselves and others.
With the gift of truth and hope, we can care for one another lovingly, using words if not touch because of self-isolation. We can accept advice without grumbling, out of concerns for others, even if we do not see ourselves as being at risk.
We can go out of our way to be attentive to neighbours and to those who are vulnerable. We can shop for one another.
We can help at a food bank. We can volunteer in community service. We can support those who struggle to feed their children when there are no free school lunches.
Finally, there is one more thing that everyone can do. Something we would expect from two Archbishops.
We make no apology for saying ‘Pray!’ Even if you scarcely can imagine how, pray! Pray for yourself, for those you love, for friends and neighbours.
Three thousand years ago, a young king of shepherd background, called David, wrote a song. It was a hit in his day and has remained so ever since. That is quite some success – even the greatest of our stars of today would feel that 3,000 years at the top was an achievement. It’s The Shepherd Song, ‘The Lord’s my Shepherd’.
We sing it in our common worship, at weddings and at funerals. It starts with hope but speaks of darkness as well as life.
The singer begins with joy: God, the divine Shepherd-King, leads his people to nourishment and safety but in the song the scene quickly darkens.
The path along which he goes becomes a valley of the shadow of death.
But the shepherd’s ‘rod’ and ‘staff’, implements that prod and guide the sheep, provide the comfort that comes from divine guidance.
Find Psalm 23 and read it aloud. The Shepherd’s song is about real life, not an idealised picture. It speaks of suffering and of facing enemies.
Whether we are confident and brave, or doubt-filled and fearful, God is the source of love and hope.
Why not say the Lord’s Prayer – ‘Our Father who art in heaven ….’ – when you wash your hands? It takes more than the recommended 20 seconds.
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